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The ''Separation of Light from Darkness'' is, from the perspective of the Genesis chronology, the first of nine central panels that run along the center of Michelangelo's Sistine Chapel ceiling and which depict scenes from the Book of Genesis. Michelangelo probably completed this panel in the summer of 1512, the last year of the Sistine ceiling project. It is one of five smaller scenes that alternate with four larger scenes that run along the center of the Sistine ceiling. The ''Separation of Light from Darkness'' is based on verses 3–5 from the first chapter of the Book of Genesis: :3And God said, "Let there be light," and there was light. :4God saw that the light was good, and He separated the light from the darkness. :5God called the light "day," and the darkness he called "night." And there was evening, and there was morning—the first day. Although in terms of the Genesis chronology it is the first of nine central panels along the Sistine ceiling, the ''Separation of Light from Darkness'' was the last of the nine panels painted by Michelangelo. Michelangelo painted the Sistine ceiling in two stages. Between May 1508 and the summer of 1511, he completed the "entrance half" of the Sistine chapel and ended this stage by painting the ''Creation of Eve'' and the scenes flanking this central panel. After an idle period of about 6 months, he painted the "altar half," starting with the ''Creation of Adam'', between the winter of 1511 and October 1512. ==Composition== In the ''Separation of Light from Darkness'', the image of God is framed by four ''ignudi'' and by two shields or medallions. The ''ignudi'' are young, nude males that Michelangelo painted as supporting figures at each corner of the five smaller narrative scenes along the center of the ceiling. There are a total of 20 ''ignudi''. These figures are all different and appear less constrained within their space than the Ancestors of Christ or the Bronze Nudes. In the earliest frescoes painted by Michelangelo toward the entrance of the Sistine chapel, the ''ignudi'' are paired, and their poses are similar but with minor variations. The variations in the poses increase with each set until the poses of the final set of four ''ignudi'' in the ''Separation of Light from Darkness'' bear no relation to each other. Although the meaning of these figures has never been completely clear, the Sistine scholar Heinrich Pfeiffer has proposed that the four ''ignudi'' associated with the ''Separation of Light from Darkness'' represent day and night, which echo the theme of light and darkness.〔Pfeiffer, Heinrich W. The Sistine Chapel: A New Vision. New York/London, Abbeville Press Publishers, 2007〕 For instance, he points out that the ''ignudo'' next to God's right hand (on the side of darkness) is stretching as if awakening from sleep in the morning, that the diagonally opposed ''ignudo'' below God's knee (on the side of light) is carrying a heavy bundle of oak garlands on his shoulders, representing a daytime activity, and that the ''ignudo'' next to God's left arm is falling asleep and signifies nighttime. Pfeiffer and other scholars have also suggested that in Michelangelo's Sistine iconography the ''ignudi'' represent angels and that the Bronze Nudes below the ''ignudi'' are fallen angels. Two shields or medallions accompany each set of four ''ignudi'' in the five smaller Genesis panels along the center of the Sistine ceiling. They are often described as painted to resemble bronze. Each is decorated with a picture from either the Old Testament or the Book of Maccabees from the Apocrypha. The subjects of the shields are often violent. In the ''Separation of Light from Darkness'' the shield above God shows Abraham sacrificing his son Isaac (Genesis 22:9–12), and the one below God shows the prophet Elijah as he is carried up to heaven in a chariot of fire (2 Kings 2:11). At the center of the composition, God is shown in ''contrapposto'' rising into the sky, with arms outstretched separating the light from the darkness. Michelangelo employed in this fresco the challenging ceiling fresco technique of ''sotto in su'' ("from below, upward"), which makes a figure appear as if it is rising above the viewer by using foreshortening. The contrapposto pose was also used by Michelangelo in the ''David''. It is reported that Michelangelo painted this fresco in a single ''giornata'', that is, a single working day of approximately eight hours.〔Graham-Dixon, Andrew. Michelangelo and the Sistine Chapel. London, England: The Orion Publishing Group Ltd., 2008〕 During Michelangelo's lifetime, this fresco was considered evidence of the painter's technical prowess at its peak. For instance, Giorgio Vasari (1511–1574), Michelangelo's student and biographer, wrote in 1550: "Furthermore, to demonstrate the perfection of his art and the greatness of God, Michelangelo depicted God dividing the light from darkness in these scenes, where He is seen in all His majesty as He sustains himself alone with open arms with the demonstration of love and creative energy.〔Vasari, Giorgio. The Lives of the Artists. 1550.〕 Art historians have noted several unusual features of this fresco. Andrew Graham-Dixon has pointed out that God has exaggerated pectoral muscles suggestive of female breasts, which he interprets as Michelangelo's attempt to illustrate "male strength but also the fecundity of the female principle."〔Graham-Dixon 2008〕 In addition it has been noted that the anatomy of God's neck is too complex and does not resemble the normal contour of the neck. The lighting scheme of the image has been noted to be inconsistent; whereas the entire scene is illuminated from the bottom left, God's neck appears to have a different light source from the right. 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Separation of Light from Darkness」の詳細全文を読む スポンサード リンク
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